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Niklas Luhmann

A Systems Theory of Religion

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A Systems Theory of Religion, still unfinished at Niklas Luhmann's death in 1998, was first published in German two years later thanks to the editorial work of André Kieserling. One of Luhmann's most important projects, it exemplifies his later work while redefining the subject matter of the sociology of religion. Religion, for Luhmann, is one of the many functionally differentiated social systems that make up modern society. All such subsystems consist entirely of communications and all are “autopoietic,” which is to say, self-organizing and self-generating. Here, Luhmann explains how religion provides a code for coping with the complexity, opacity, and uncontrollability of our world. Religion functions to make definite the indefinite, to reconcile the immanent and the transcendent.
Synthesizing approaches as disparate as the philosophy of language, historical linguistics, deconstruction, and formal systems theory/cybernetics, A Systems Theory of Religion takes on important topics that range from religion's meaning and evolution to secularization, turning decades of sociological assumptions on their head. It provides us with a fresh vocabulary and a fresh philosophical and sociological approach to one of society's most fundamental phenomena.
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498 trykte sider
Oprindeligt udgivet
2013
Udgivelsesår
2013
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Citater

  • Dorthe Olsenhar citeretfor 7 år siden
    Substituting a different distinction cannot be justified logically in this case. Yet whoever does not wish to proceed as proposed has to make a distinction in another way, if he does not want to get stuck in a paradox of tautology (“what is different is the same”). While the operation of substitution is not logical, it is compatible with the world. And it can be recognized by the fruit it bears.
  • Dorthe Olsenhar citeretfor 7 år siden
    And in order to clarify what has been happening, I have inserted an additional distinction into the tautology of a distinction (that is distinguishing itself): the distinction between system and environment.
  • Dorthe Olsenhar citeretfor 7 år siden
    These networks point to the formation of a system and, more precisely, the formation of operatively closed autopoietic systems. Under additional conditions, they are capable not only of differentiating themselves but also of distinguishing between themselves and their environment.

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