Don LePan

Animals

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237 trykte sider
Udgivelsesår
2010
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  • Soliloquios Literarioshar citeretfor 5 år siden
    plight. Those who posit a clear dividing line between human and non-human have often suggested that one uniquely human quality is the power to exercise a moral imagination: the power to imagine ourselves in the place of another being, and to modify or change our own actions in the light of that imaginative experience. Whether or not such a quality is indeed the unique preserve of humans I do not know. But if we fail to put such imaginative power to use—and if we fail to take action to right wrongs when we realize the effects our actions are having on others—then we are helping to sustain a system founded on almost limitless human cruelty.
  • Soliloquios Literarioshar citeretfor 5 år siden
    What can be done? Pressing governments for change should not be given up as a lost cause. Writing letters to the editor can have an impact, as can e-mailing or phoning in one’s opinions to radio and television programs. Talking up such things among one’s friends and relatives can be helpful too. But probably the biggest single thing we can do to help bring change is simply change our own habits.
  • Soliloquios Literarioshar citeretfor 5 år siden
    Why, then, do we allow it to continue? If such things were being done to cats and dogs (or to wolves or giraffes or grizzly bears), they would be considered serious criminal offenses and the human perpetrators would be given substantial prison sentences. But somewhere we draw a line, separating one sort of animal from another. On our side of that line are pets and wild animals; on the other side of that line are beings against which we allow virtually any cruelty to be inflicted. We give our children picture books that show such animals living out their lives in happy pastures—and that often personify them, give them human names, show them talking to one another. But in practice we do not treat the actual animals as living beings, as beings who may not be capable of speech but who can feel pain, and feel a good many other things too. We treat them purely as food, as things it doesn’t matter how we mistreat, as things to be eaten, as things to be tortured if that will make the milk and flesh and eggs cheaper or tastier.

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