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Sigmund Freud

Totem and Taboo

In “Totem and Taboo,” Sigmund Freud delves into the intricate interplay between religion, superstition, and the psychological underpinnings of society. This seminal work, published in 1913, employs a pioneering blend of anthropology and psychoanalysis, examining totemic practices in primitive cultures and their implications on social cohesion and individuality. Freud's literary style is both provocative and analytical, as he weaves together case studies, theoretical musings, and rigorous critiques of prevailing cultural norms, challenging readers to reassess their understanding of civilization's roots and the latent forces of the unconscious. Freud, often heralded as the father of psychoanalysis, was profoundly influenced by his interest in the workings of the human mind and the dynamics of societal structures. His extensive background in neurology and his observations of contemporary religious and cultural phenomena led him to explore the origins of taboo and morality, culminating in the theories presented in this work. As Freud traces the connections between primal rites and modern religious practices, he exposes the inherent conflicts that shape human existence. “Totem and Taboo” is a must-read for anyone interested in the foundations of psychology, anthropology, and religious studies. Freud's groundbreaking insights invite readers to engage with complex questions about identity, culture, and the subconscious, making it an essential addition to the library of anyone seeking a deeper understanding of the human condition.
227 trykte sider
Copyrightindehaver
Bookwire
Oprindeligt udgivet
2019
Udgivelsesår
2019
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Citater

  • Ольга Дмитриеваhar citeretfor 2 år siden
    them. Most of the exceptional positions and conditions have this character and possess this dangerous power. The king or chieftain rouses envy of his prerogatives; everybody would perhaps like to be king. The dead, the newly born, and women when they are incapacitated all act as incitements on account of their peculiar helplessness, while the individual who has just reached sexual maturity tempts through the promise of a new pleasure. Therefore all these persons and all these conditions are taboo, for one must not yield to the temptations which they offer.
  • Ольга Дмитриеваhar citeretfor 2 år siden
    ut a person may become permanently or temporarily taboo without having violated any taboos, for the simple reason that he is in a condition which has the property of inciting the forbidden desires of others and of awakening the ambivalent conflict in
  • Ольга Дмитриеваhar citeretfor 2 år siden
    The basis of taboo is a forbidden action for which there exists a strong inclination in the unconscious.

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