The Death of Ivan Ilych

Life, a series of increasing sufferings, flies further and further towards its end—the most terrible suffering.

His mental sufferings were due to the fact that that night, as he looked at Gerasim’s sleepy, good-natured face with its prominent cheek-bones, the question suddenly occurred to him: “What if my whole life has been wrong?”

Ivan Ilych wanted to weep, wanted to be petted and cried over, and then his colleague Shebek would come, and instead of weeping and being petted, Ivan Ilych would assume a serious, severe, and profound air, and by force of habit would express his opinion on a decision of the Court of Cassation and would stubbornly insist on that view. This falsity around him and within him did more than anything else to poison his last days.

At certain moments after prolonged suffering he wished most of all (though he would have been ashamed to confess it) for someone to pity him as a sick child is pitied. He longed to be petted and comforted. He knew he was an important functionary, that he had a beard turning grey, and that therefore what he longed for was impossible, but still he longed for it.

Only Gerasim recognized it and pitied him. And so Ivan Ilych felt at ease only with him.

In reality it was just what is usually seen in the houses of people of moderate means who want to appear rich, and therefore succeed only in resembling others like themselves: there are damasks, dark wood, plants, rugs, and dull and polished bronzes—all the things people of a certain class have in order to resemble other people of that class.

Even when he was at the School of Law he was just what he remained for the rest of his life: a capable, cheerful, good-natured, and sociable man, though strict in the fulfillment of what he considered to be his duty: and he considered his duty to be what was so considered by those in authority.

“There is one bright spot there at the back, at the beginning of life, and afterwards all becomes blacker and blacker and proceeds more and more rapidly—in inverse ratio to the square of the distance from death,”

And the further he departed from childhood and the nearer he came to the present the more worthless and doubtful were the joys.

“Then what does it mean? Why? It can’t be that life is so senseless and horrible. But if it really has been so horrible and senseless, why must I die and die in agony? There is something wrong! “Maybe I did not live as I ought to have done,” it suddenly occurred to him. “But how could that be, when I did everything properly?” he replied, and immediately dismissed from his mind this, the sole solution of all the riddles of life and death, as something quite impossible.