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Leslie Stephen

Sir Leslie Stephen, KCB (28 November 1832 – 22 February 1904) was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell.Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college.[1] He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840–1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870–1945); after her death he married Julia Prinsep Jackson (1846–1895), widow of Herbert Duckworth. With her he had four children: Vanessa, Thoby, Virginia & Adrian. In the 1850s, Stephen and his brother James Fitzjames Stephen were invited by Frederick Denison Maurice to lecture at The Working Men's College. Leslie Stephen became a member of the College's governing College Corporation.[2] He died in Kensington.
leveår: 1832 1904

Citater

302 Rizvi Khadijahar citeretfor 2 år siden
name me an ethical statement made or an action performed by a believer that could not have been made or performed by a non-believer. As yet, I have had no takers. (Whereas, oddly enough, if you ask an audience to name a wicked statement or action directly attributable to religious faith, nobody has any difficulty in finding an example.)
302 Rizvi Khadijahar citeretfor 2 år siden
Nonetheless, the working assumption is that we should have no moral compass if we were not somehow in thrall to an unalterable and unchallengeable celestial dictatorship. What a repulsive idea! As well as taking the axe to the root of everything that we have learned about evolutionary biology (societies that tolerate murder and theft and perjury will not last long, and those that violate the taboos on incest and cannibalism do in fact simply die out), it constitutes a radical attack on the very concept of human self-respect. It does so by suggesting that one could not do a right action or avoid a wrong one, except for the hope of a divine reward or the fear of divine retribution. Many of us, even the less unselfish, might hope to do better than that on our own.
302 Rizvi Khadijahar citeretfor 2 år siden
Religion invents a problem where none exists by describing the wicked as also made in the image of god and the sexually nonconformist as existing in a state of incurable mortal sin that can incidentally cause floods and earthquakes.
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