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John Calvin

The Institutes Of The Christian Religion

According to Wikipedia: «John Calvin (né Jean Cauvin; 10 July 1509 — 27 May 1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he suddenly converted and broke from the Roman Catholic Church in the 1520s. After a violent uprising against Protestants in France, he was forced to flee to Basel, Switzerland, where in 1536 he published the first edition of his seminal work, Institutes of the Christian Religion. Calvin was invited by William Farel to help reform the church in Geneva. However, the city council resisted the implementation of Calvin and Farel's ideas and both were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg where he became the minister of a church of French refugees. He continued to support the reform movement in Geneva, and was eventually invited back to lead its church. Following his return he introduced new forms of church government and liturgy, despite the opposition of several powerful families in the city who tried to curb his authority. During this period, Michael Servetus, a Spaniard known for his heretical views, arrived in Geneva. He was denounced by Calvin and executed by the city council. Following an influx of supportive refugees and new elections to the council, Calvin's opponents were forced out. He spent his final years promoting the Reformation both within Geneva and throughout Europe.»
2.424 trykte sider
Oprindeligt udgivet
2018
Udgivelsesår
2018
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  • LM CZhar citeretfor 4 år siden
    It was because he did not wish them destroyed but reformed, and thereby saved from destruction. When Jonah prophesies that in forty days Nineveh will be overthrown, he does it in order to prevent the overthrow. When Hezekiah is forbidden to hope for longer life, it is that he may obtain longer life
  • LM CZhar citeretfor 4 år siden
    Wherefore, as when we hear that God is angry, we ought not to imagine that there is any emotion in him, but ought rather to consider the mode of speech accommodated to our sense, God appearing to us like one inflamed and irritated whenever he exercises judgment, so we ought not to imagine anything more under the term repentance than a change of action, men being wont to testify their dissatisfaction by such a change
  • LM CZhar citeretfor 4 år siden
    Because our weakness cannot reach his height, any description which we receive of him must be lowered to our capacity in order to be intelligible. And the mode of lowering is to represent him not as he really is, but as we conceive of him.

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