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we can look at the ways that ideas themselves travel.
Jan Nohar citeretfor 2 år siden
we can look at the ways that ideas themselves travel.
Jan Nohar citeretfor 2 år siden
first, that meanings always arise historically from other meaning structures, and second, that any act is predicated on a deeper meaning structure, whether theorized as “schemas,” “discourse,” or a more embodied language, such as that of “habitus.”
Jan Nohar citeretfor 2 år siden
logic of meaning that iteratively transubstantiates interpretation and measurement
Jan Nohar citeretfor 2 år siden
Interpretation, in its most basic form, is the process in which sociologists reconstruct that which is known or understood between people.
Jan Nohar citeretfor 2 år siden
Defining our problem as that of the duality of interpretation and measurement
Jan Nohar citeretfor 2 år siden
specific set of scripts, narratives, embodied practices, and schemas
Jan Nohar citeretfor 2 år siden
Culture has turned from something that everybody in a given society has—whether that society is defined by national boundaries, language, or history—into a more stratified and segmented category.
Jan Nohar citeretfor 2 år siden
A central theme of this work is unpacking what meaning-making actually entails.
Jan Nohar citeretfor 2 år siden
the core issue concerning the field is increasingly the study of meaning—and, more specifically, what it means to study meaning “scientifically.