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Baruch Spinoza

Ethics (Complete Edition)

  • b9526684079har citeretfor 2 år siden
    Things which have nothing in common cannot be understood,
  • b9526684079har citeretfor 2 år siden
    Things which have nothing in common cannot be understood,
  • b9526684079har citeretfor 2 år siden
    That which cannot be conceived through anything else must be conceived through itself.
  • b9526684079har citeretfor 2 år siden
    Everything which exists, exists either in itself or in something else.
  • b9526684079har citeretfor 2 år siden
    That thing is called free, which exists solely by the necessity of its own nature, and of which the action is determined by itself alone. On the other hand, that thing is necessary, or rather constrained, which is determined by something external to itself to a fixed and definite method of existence or action.
  • Jan Nohar citeretfor 3 år siden
    in eternity there is no such thing as when, before, or after
  • Jan Nohar citeretfor 3 år siden
    if things had been brought into being in any other way, we should have to assign to God a nature different from that, which we are bound to attribute to him from the consideration of an absolutely perfect being
  • Jan Nohar citeretfor 3 år siden
    thing can in no respect be called contingent, save in relation to the imperfection of our knowledge.
  • Jan Nohar citeretfor 3 år siden
    A thing is called necessary either in respect to its essence or in respect to its cause; for the existence of a thing necessarily follows, either from its essence and definition, or from a given efficient cause.
  • Jan Nohar citeretfor 3 år siden
    more clearly than the sun at noonday, that there is nothing to justify us in calling things contingent
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